*In light of Valentine’s Day, a third dialogue on the nature of love. The first can be read here and the second here. All characters and events are fictional, and are used to convey philosophical arguments. My own personal views are not necessarily reflected by the views of any characters or statements herein; the dialogue is just meant to work out and develop some thoughts.
Thomas: So do we now understand what love is?
Reuben: I think we have a start.
Thomas: What more would you want to say? We have agreed that love is the active will for the good of the other, and that the emotions follow the will, but that the emotions also feed the will, and the will is directed towards certain emotions.
Reuben: I agree that this is one account of love. But I wonder if it is the whole of love?
Thomas: What could there be beyond this?
Reuben: Before I answer that, I have another question.
Thomas: Ask it!
Reuben: We said much earlier that love cannot be a desire, since desire results from some need or incompleteness within ourselves, and hence to desire another must ultimately be selfish, merely wanting to use the person as a means to an end of our own emotional fulfillment.
Thomas: We did indeed say this.
Reuben: But must it be true that all desire as such results from some need or incompleteness within us? Continue reading
*This is the second post in a series imitating Plato’s “socratic dialogue method.” The first post can be read here. All characters and events are fictional, and are used to convey philosophical arguments.
Thomas: So we have established, based on our conversation, that love is an “active will for the good of another.” But you expressed some doubts about this?
Reuben: Yes, I am not entirely sure what it means. And I am beginning to wonder if perhaps it is not entirely true.
Thomas: Well, to see if that is so, let us retrace some of our steps.
Reuben: That would be helpful.
Thomas: You began by saying that love is a particular emotion.
Reuben: I did.
Thomas: And we agreed that absolutely love is good? Continue reading
*In this post I’m attempting to imitate the “socratic dialogue” form of writing employed by Plato. The characters and events are all fictional, but are used to convey a philosophical argument.
Thomas: Tell me, what do you think love is?
Reuben: What do you mean, what is love?
Thomas: I mean, when you say that you love something, or are in love with someone, what is it that you are referring to?
Reuben: It is interesting that you ask. How can we define something, without even knowing what it is we are trying to define? It seems that we are stuck in a loop. We do not know what love is, and we cannot learn what it is without already knowing what it is.
Thomas: Hm, that does indeed seem like a problem. Continue reading