This is the third and (hopefully) final post concerning the famous Prime Mover argument for the existence of God. In the first post I set forth the argument and claimed that it established the existence of a “being of Pure Act.” In the second post I responded to some common objections, and also explained why the being of Pure Act is “God,” in that the being of Pure Act must be one, immaterial, timeless, omnipotent, and immutable. I also claimed that it is somewhat irrelevant whether or not the Prime Mover argument alone is sufficient to establish that this being of Pure Act is personal. If such a being exists, who is purely actual, immaterial, timeless, omnipotent, and immutable, that is at least enough to prove false non theistic world views such as atheism and naturalism.
But besides this, I also made the comment that it is possible to show that the being of Pure Act is personal, although it is admittedly a bit less clear than with other attributes. In this final post, then, I’d like to accomplish the following: 1) show that the being of Pure Act is indeed personal, and 2) respond to more in depth, complicated objections to the argument.
The first argument used to show that the being of Pure Act is “personal” claims that all immaterial beings must be personal. In order to understand this claim, we first need to understand a bit of the underlying metaphysics. For Aristotle and Aquinas, Continue reading