Note: This review will also be posted on Amazon. I was given this book by the publishers as a review copy.
If you’ve ever attempted any sort of discussion concerning a “serious” subject (politics, religion, ethics, etc.), you’re probably aware of how frustrating such an endeavor tends to be. Sure, the conversation can usually start out politely enough, but as things get on they (seem) to almost always rapidly deteriorate to heated emotionalism, unchecked biases, ungrounded assertions, flagrant name-calling, unwillingness to actually engage, etc., etc., with the result that both participants go home feeling a good deal more self-superior, and a good deal more dismissive of the other, but nowhere nearer to the actual truth.
The human propensity for rational inquiry is quite astounding. So, however, is its corollary: the human propensity for disagreement. Part of the whole dilemma of the process of human reasoning is how to come to grips with the fact that very often, very many people disagree with us about topics which are extremely significant. Even more, very often the people who do disagree with us are people who are very intelligent in their own right, and seem to have very good reasons for disagreeing with us. Is rationality thus futile, if it leads us to such wildly disparate conclusions?
This, it seems to me, is really the central question of An Atheist and a Christian Walk into a Bar, Continue reading
*Note: this post contains spoilers for the book/movie “Silence”.
Last week, I finished Shusaku Endo’s highly acclaimed 1966 novel “Silence”, the long expected movie of which is being released next month (see the trailer here). The book was fantastic–beautifully written, hauntingly profound, and deeply thought provoking. I’m not going to discuss too much of the actual plot here, since I highly recommend reading/seeing it for yourself. Rather I want to consider perhaps the central thematic point of the story: the silence of God (thus the book’s title).
Throughout the novel, as the characters experience extreme hardships, difficulties, and suffering, often times as a direct result of their Christian faith, they are left to wonder: where is God? Where is the God in whom they have placed their trust and hope? Where is the God for whom they are currently offering their lives, having given up everything for the sake of the Gospel? Where is the God who all their lives they have been told is loving, who is supposed to care for His people, who has commanded prayer and promised to answer? Where is this God?
But they are met only with silence. Continue reading
(Carlo Crivelli (circa 1435–circa 1495) [Public domain], via Wikimedia Commons).
Being now three posts in to my “Reading Aristotle” series (see here, here, and here), I thought it time to begin a similar series on Aristotle’s great medieval champion, St. Thomas Aquinas. Aquinas is perhaps one of the greatest theologians, philosophers, thinkers, and just human beings in general in all of history. He and his writings, and the system of thought which arose from them, have had an immense impact on my own life and thought. He received ridicule while he was alive, being often taunted as “the dumb ox”, and he continues to receive criticism and ridicule up until today. But for those who take the time to study him, understand him, and learn from him, he is an unsurpassable treasure, a glimpse at what human beings can really be and accomplish.
In this post, we will begin to look at St. Thomas’s theological masterpiece, the Summa Theologiae. Continue reading
*Note: This review is extremely long, much longer than I intended for it to be. It consists of a chapter by chapter summary and analysis, as well as preliminary and concluding thoughts. I’ve provided headings before each section and chapter to make navigating easier. While I apologize for the inconvenience of the length, I felt it was needed for the full, in depth treatment.
Several weeks ago, a highly anticipated book from molecular biologist Douglas Axe arguing for a new approach concerning the origin of life was released. The title of the book is Undeniable: How Biology Confirms Our Intuition That Life Is Designed and it is currently a #1 Bestseller on Amazon under the category of “Organic Evolution.”
As the title pretty obviously implies, the book and its author are advocates of the position that has come to be known as “intelligent design,” which broadly argues that life is the result of purposeful design, as opposed to the random/accidental/unguided chance of blind natural forces, which the theory of biological evolution is commonly understood to entail or at least imply. Continue reading
I first encountered G. K. Chesterton midway through my sophomore year of high school, through his classic book Orthodoxy, which instantly became, and remains to this day, one of the greatest books I’ve ever read, on any subject. With Chesterton, the adage really is true for me that I would be willing to “read his grocery lists,” as it were. If he knows nothing else, Chesterton knows words. He knows their strength and influence. He knows poetry, imagery, language. Chesterton has a way with words that is so striking, and at times so overwhelmingly beautiful in their profundity and image creating power, that they make you wonder how a mere man could possibly have written them. But at the same time, his words are neither over exaggerated nor flippant, neither melodramatic nor superficial, but, in their verbal dexterity, reveal such plain truths and simple facts, that one wonders how any man could possibly not have written them in his own thoughts, how any man could possibly have missed it. Chesterton, above all, reveals common sense like a rising sun through a cloud of misty darkness. Chesterton delighted in paradoxes, because he knew that paradoxes are the signature of truth. Chesterton showed fairy tales to be as obviously true as truisms, because most often, fairy tales are truisms. Chesterton made banalities seem as bright and exciting as a newborn star, because Chesterton knew that the facts easiest to overlook and forget are the facts that are so common that no conscious thought is given to them at all. And that was the whole intellectual power of Chesterton: he gave thought to those ideas and assumptions which are very often left untouched by the mind; he gave words, and stunningly magnificent words at that, to the unspeakable truths which we all know, which we all hold in our hearts but which seem to us so delicate and indefinable that we never thought them possible to express, until Chesterton does so. When I read Chesterton, Continue reading